The new Bundahis, Bahman Yast, and Shayast Los angeles-Shayast, transl

The new Bundahis, Bahman Yast, and Shayast Los angeles-Shayast, transl

Dina-i Mainog-we Khirad (otherwise Viewpoints of one’s Heart out-of Understanding)

PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional quantities translate thriving theological and you may courtroom messages (as the known from the 1880s) out-of Zoroastrianism, presumed to help you derive from Avestan messages now lost. Translator commentary toward of many issues and uncertainties off his performs. Notes below are really tentative. Bundahis (or even the Completely new Design). ch. XV: 1-5 (transl. pp. 52-54), production facts, first man and very first woman, and you will a forest “whose good fresh fruit is actually the newest ten designs of people” – which have mention to XV: 31 (pp. 59-60) in which footnote 6 covers 10 styles of ‘monsters’, recalling tales from uncommon races inside Asia. Mention also racial distinction inside the ch. XXIII: 1-dos (p. 87), now grossly offending. ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways amount away from youngsters’ obligation to have completely wrong chatter through the prayer date: to 5 years, no fault; away from four so you’re able to eight, age towards father; eight so you can ten, higher level of youth’s obligation. V: seven (pp. 292-93) reasons deaf-and-dumb person who never create best a reaction to prayers. VI: 1-2, “The newest deaf-and-dumb and you can helpless” (‘armest’: footnote 2 provides possible definition here, “a keen idiot, or insane person”), although from best actions and vibe, “try incapable of carrying out a good really works”. X: thirty five (p. 332), a lady was fit for specific priestly commitments among feminine; footnote six cites Avestan passageway where “any woman who isn’t feeble-minded” can perform specific priestly commitments to possess students.

PAHLAVI Texts. Region II. The fresh Dadistan-we Dinik therefore the Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Opinions regarding Manuskihar son from Yudan-Yim, Dastur of Pars and you will Kirman, An excellent.D. 881). ch. LXII: 4, on the inheritance, appears to advise that good son (otherwise their partner) “who’s blind in both vision, otherwise crippled [armest – pick earlier annotation] in foot, otherwise maimed both in his give” get twice the brand new show regarding an in a position-bodied child, a form of confident discrimination presumably on the basis of need. Epistles from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the latest clubfooted (apafrobd)”. Footnote dos implies a recently available people entitled Z., “who had endeavoured to hide the fresh new deformity one to disqualified him” on large priesthood. Pick plus Introduction Intialainen naiset treffit (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of breakup, says “vice and scam together with heartache from deformity” given that faults which may privately become caused by a person.

Shayast La-Shayast (or even the Proper and you may Improper)

PAHLAVI Messages. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote 2 (p. 42), refers to “the newest poorest and most remote (armesttum) person” (look for prior to annotation for the ‘armest’) who maintains trustworthiness from inside the imagine, keyword and you may deed, will have a beneficial really works imputed so you can him even though unable to actually carrying out particularly work. Ch. XXVI: 4-6, (p. 56), the fresh blind person who enjoys reached training and you can expertise “is usually to be thought to be sound-eyed”. XXXVII: thirty six (p. 75), blessedness of a single “which will bring lodging rooms to the unwell and you may secluded [‘armest’] and you will investors”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Reason). V: 63-64 (p. 144), if the an eye, ear, nostrils, limb an such like try disabled, one of several other body organ isn’t any substitute. X: 64 (p. 170), regard to “guide body language” certainly one of ways that Zoroaster preached and you can sure King Gustasp. XII: 64-70 (p. 207), blindness rates having dark, ignorance etc into the a listing of “demoniacal peculiarities”. Sad Dar of one’s Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), penalties having theft are amputation out-of ear canal and you will (at the 3rd offence) away from right-hand, and additionally a superb and you may jail phrase.

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